I'm not so much pissed about the fact that you just think the repertoire is wrong, as the fact that you seem to believe that conservatism has anything to do with it.If anything, conservatism tells us that tradition has arisen for a reason.
*** off talking about conservatism, you know sh*t. Pieces are played because they are liked.
Conservatism in the arts is counter-productive and needless. A proper liberal point of view espouses integration of the past with the present and the future. Only a backwards conservative deals in terms of absolutes - bringing in spurious abstract qualifications like "beauty" There's really nothing to be gained by trying to dignify being a stick in the mud.
No, but I get pissed off when people talk about stuff they obviously have no knowledge about.Industrial, the evolution of the arts is to me the very thing that proves that conservatism is the only ideology that makes sense in the real world - All of the arts have taken an evolutionary route rather than a revolutionary. If Rzewski had composed his music in the baroque period, it would have made no sense, because his music is, if I may use an analogy, laid as the (current) last stone of the pyramid that has been built throughout the history of music, whereas liberalism and socialism seek to intellectualize the approach to art, in the sense that there is an absolute truth and that truth must be reached, without acknowledging the society and culture, or in this case, music history, these thoughts are laid within - So to speak, socialism and liberalism are ideas that are utopian and therefore have designed the perfect pyramid all from the start without needing the help of evolution, whereas conservatism is the idea of organic evolutions that build the fundament for new thoughts.It is hard to put this into words for me in english, which is not my first language, but to put it as short as I can: To conservatives, composers and their music are results of their time and place in music history, and they are part of a natural evolution. To other ideologies, they are floating free from any historical connection, which indeed is not the case.I am assuming that there are those of you, that will now say that conservatives have stood their ground against everything new and strange. That is simply not true, or rather: There are those, who may have said that anything new was wrong, simply because it was new, but those people cannot be called conservatives.My view of conservatism is based on the "father" of conservatism, Edmund Burke, and not whether or not people have fancied calling reactionaries for conservatives. It is not my fault, nor conservatisms', that people on this board seemingly aren't willing to make the distinction.
This is why I so hate the beautynihilists like Xenakis, whose philosophy holds that there cannot be objective standards for beautiful and therefore seeks to make music as math. Even so, it seems obvious beyond all debate, that beauty exists in music, and that there are indeed certain things regarded as being better and more beautiful than others. That's not to say they are so by some undefined godgiven measurement, but simply that they are so in the relation to people. That's why Xenakis' music has failed with the wide audiences - He simply underestimated them, and thought their idea of beauty was made out of ignorance. It is indeed not, it is made out of hundreds of years of musical tradition, that he sought to throw out the window in order to construct music from above, by intellect, instead of letting music become constructed from below, by organic evolution.
Like a lot of words in the English language, "conservatism" existed as simply a word before philosophy students and pundits everywhere began monopolizing these words into their belief systems and losing sight of how to divorce the two. The ideology of conservatism has nothing to do with what I'm trying to say here, and I figured that much could be ascertained from my posts. I was never denying that a composer like Rzewski is part of an overall musical tradition. I'm not taking any anarchical or nihilistic approach to the works of the baroque, classical, and romantic eras. What I'm skewering is the backwards conservatism of musicians who, either through ignorance or by will, constantly (and needlessly) push the classical favorites at the expense of unfurrowed fields of knowledge (and trust me, there are plenty).The philosophical tenets of liberalism, socialism, and conservatism are all equally meaningless to what I'm talking about. Political incursions into aesthetic activity are generally noxious anyway. The same could be said about beliefs in things like absolute beauty or absolute good in the arts. These things only serve to debase taking an even-handed approach to phenomena. Hence, an uneventful symphony written by Mozart before he was ten gets more attention than an obscure twentieth century composer's most mature work. The goal here is to open more doors, not to window-dress the gilded doors that can never possibly be closed.What I try to espouse is a liberal (open-minded) outlook with a conservative (disciplined) approach. I guess neither point of view can take the cake. When conservatives get the last call, you get artistic stagnation and contemporary composers have to starve and see their work languish. When liberals and radicals control everything, everything degenerates into decadant dadaism. A good push-and-pull between the two is probably the most functional scenario. The reason I'm reacting to this thread is because I see the whole piano-contest thing as a dated conservative musical tradition that is merely treading water and wasting a lot of musician's individuality on a tired set of ideals that won't really let the individual players stand out in any way.
It's all about perspective, and always ALWAYS subjective. Relying on the idea that lots of people can connect with something does not define beauty. It merely outlines popularity. Millions of Americans eat McDonalds, but that won't disqualify my minority idea that McDonalds is s**t and I'd rather have sushi.I personally find lots of emotional content in Xenakis's works, and to me, your unwillingness to accept it does not happen to carry more weight because lots of others would agree with you. Plenty of others would agree with me that Xenakis is indeed an important and very stimulating composer, but I wouldn't try to join up with them to take a collective dump on composers like Grieg, Beethoven, and Bach.The problem I see with conservatism in music is that when push comes to shove, they always fall back on concepts like beauty, truth and popular appeal, which are essentially secondary characteristics to any artistic material, not to mention conceptual entities that flatly do not exist. Beauty is nothing in the same sense that love is nothing and that ghosts and vampires don't exist. Until they bottle up beauty and stick it next to the chocolate syrup at Walmart, I will remain dubious when someone starts using it at a qualifying argument. When you state that something is "beautiful" you are attempting to translate an unguagable emotion - certainly not attributing any modicum of empirical evidence to prove anything whatsoever.
That may well be, but in this case, you are using the word conservative wrongly. What you call a backwards conservative is in reality not a conservative, it's a reactionary.
You are simply stating what is factually as wrong as saying that liberalism is opposed to personal freedom. Conservatism has nothing to do with being a reactionary, and if you are in doubt, read Burke.
Burke, whom you seem to be much more conversant with than I am, is not the ultimate "definer" of the English word "conservative" or the seminal entity who gave the word its common, accepted meaning. As a philospher, he commandeered that word and re-defined and refined it for his purposes in his own philosophical system.Any dictionary of the English language defines "conservative" this way:"adj. averse to change noun: one averse to change." (Chambers Dictionary).I don't mind being disagreed with, but I get my hackles up when I'm told I don't know what I'm talking about -- in the most insulting language -- when I clearly do know what I am talking about. It's your imposition of Burke's meaning for the word that is the error here -- and not my profound ignorance of Burke that seems to be so offensive to you. We are using the standard English meaning as it is employed in everyday usage. Burke's definition is beside the point in this context.
The answer seems obvious - Words must be defined by their usage rather than their semantic meaning. Or what about a word like, say, idiot, which means "one who doesn't take part in public affairs", stemming from old Greece. The word obviously has a new and different meaning today, so we accept that meaning of the word, rather than the semantic meaning.
Probably.... aren't they all when you're a student?Sam
He even has some non-concerto piano/orchestra works that are looking into, in particular a piece for left hand and orchestra.
Now, I am sorry for pushing post 1920 works, but Erwin Schulhoff's Concerto for piano and small orchestra is one worth noting (its actually from 1923). It has a sort of impressionist style, with hints of jazz and dadaist ideals. Schulhoff was quite the composer for piano. His works have a futurist style with many modern concepts, yet they hold true to the standards of Western tonality.