Do you see different visions for different pieces of music ?
That satie sounds like a Lucy in the Sky with Diamonds experience!Kidding aside, i think if you can conjure up a picture or a story of the music you're playing, you're getting closer to the gist of what it's all about. Arrau said you should always have a vision or image of what you're playing. My teacher always asked me to put into words what i was playing. And i dreaded those days. I felt that music was music and nothing else, but tired to "humour" her none the less. She never fell for it , of course, and insisted that if you didn't have that image of what you're playing you would never become an artist.
Yes, but not during playing, only before or during process of practising. I think much about how to share this vision with future listeners (for me = timing of sound effects). I am not master yet, so during playing, I can only think about sound effects I have to do because thinking of abstract vision itself distracts attention and makes result worse.
Yes - I do, sometimes.I had a student - that saw different passages in different colors when she played them.
I try to find out when and where a piece was composed,the circumstances of the composer at that particular time,but also a very keen amateur musician...
Interesting, and so from there you form a picture ?
Hello, hfmadopter, yes, when I have done my research on a piece,I get a much better idea of how to “form a picture” about the piece...and especially the “colours” of how the piece “wants to be painted”.The piece also contains “the chase of Daphne” from the story,and naturally that wants to be played a little faster etc....and then there is the more solemn end of the story.Of course, some titles have misleading titles from the startlike for example Beethoven’s “Moonshine Sonata” .Do you think, I go into the right direction (as an adult beginner) with my thorough research of the pieces ?Thanks from Kristina.
I'm not a gifted musician, but it is more often that I "see" the music itself. The piece takes on its own dimension apart from what I might imagination based upon my experience or thoughts.Oh, and I often see the stern face of my teacher....!
Very true !Only thing - I feel sorry for Bernadette, is she's seeing the 'stern face of her teacher' That's a picture I'd want to paint over.
Wow, you take it to a level beyond my scenes ! Nice though .I also agree that a title can influence the picture one forms.David
There has been something about that which has felt very right for me, and at this point I believe I would prefer to have that over portraying a scene.
Thank you, David for your kind compliment.Mind you, I have recently noticed that my knowledge about composers, their life and my research/studies/thoughts about their pieces etc.is ahead of my knowledge to study the piano as an adult-beginner ...on my own... from scratch......and I am currently trying very hard to find a way there...Kind regards from Kristina.
Oh, my teacher comes from the "compliment them and they'll stop working" school of teaching. She has spoken well of my progress to the program's director, but the most she's ever said to me: "That wasn't terrible"!
Do you think this situation you found yourself in is repeatable, in the sense that you have control over it ? Or is it more involuntary than that ?
My teacher always asked me to put into words what i was playing. And i dreaded those days. I felt that music was music and nothing else, but tired to "humour" her none the less. She never fell for it , of course, and insisted that if you didn't have that image of what you're playing you would never become an artist.
Since it was already a repeat experience in both of these more formal cases, I'd like to feel that I can find my way there as much as possible/needed and that perhaps there is a path.
I also imagine visions with most music, but I do not construct the same one every time I hear the same music. Neither of these effects normally occur during actual playing, which with me is almost an entirely abstract process, especially improvisation. I usually avoid permanent associations with any music as I find programmed more limiting than helpful - in general, there is the odd exception.
Like the visions, they are totally unpredictable but immensely detailed. Our brains are funny things.
But surely art, particularly music, is concerned with describing inner perception, visionary experience, personal consciousness, the soul (there we are, I have grasped the semantic nettle !) as much as science and reason is concerned with the commonality of external experience. When all is said and done, we still live in a complete mystery. No one has the remotest clue what consciousness is. Recent research has been able to correlate many features of consciousness to properties of the brain, but the central quale of inspissated perception is still utterly unfathomable. Therefore I have never been what Priestley termed a "nothing but man". What are termed the numinous and the psychic are real internal experiences for me. They are inextricably woven into the fabric of my own musical creation. I vigorously embrace the crackpot and the woolly thinker in myself and I think I am a better man for it. People probably think my music is crackpot, but in a very real sense, is that not exactly what art, music, should be, a state of liberated perception in which we can be completely ourselves, gloriously and harmlessly mad ?
Not at all: for me, the music is an entirely abstract concept... I feel strong emotions, but they aren't related to anything corporeal. I can empathise with your description of your feelings of the Satie, but that wouldn't occur to me whilst playing - my mind is completely "blank"Very interesting to hear some of the other people's descriptions in this thread.
Sometimes i see visions. More often i imagine abstract things (like souls in dialogue). Most often i just have feelings. For example, i feel an extreme sadness or naiveness in some pieces. I feel more of characters, like "this is a mother figure", but i don't see the mother. I'm not that good at explaining it
After reading Priestley, Dunne, Huxley and others, I kept a diary of such "coincidences" for years with the object of explaining them, but they proved so numerous and inexplicable that it all became too much effort and I stopped. But a few years ago my son smuggled me into a lecture by the mathematician Ian Stewart, one of those rare people who, like Feynman and Hofstadter, has both great talent and the ability to teach and communicate lucidly. The talk was about the misleading character of subjective probability, for which purpose he used the common birthday coincidence paradox, wherein the actual likelihood of coincidence is much greater than one would suppose by intuitive reflection.His general thrust, which is not a new notion, was that given the enormous quantity of internal and external data, large numbers of "psychic" coincidences, contrary to subjective probability, should be expected to occur. Despite the comforting plausibility of this argument, and ignoring the natural desire to feel special, I slowly concluded that it was not really a satisfactory explanation of events in my past. Accordingly, I have now begun to say "this cannot be" a good deal less often in recent years and have begun keeping a diary again. Can we embrace beneficent mysticism without superstition ? How do we know which is which ? Huxley asked these question over fifty years ago and they still seems intractable.