There have been times I'll be listening to a piece with others and I'll be nearly in tears, and they seem oblivious to the beauty that I'm hearing. I don't know if that's related to their state of mind, a "classical music is dumb" mentality, a lack of exposure (so it all sounds the same), or what, but I do find it disheartening. However, there are times I've listened to a piece I like, but don't get choked up over, and I'll see someone I'm with is really overcome with emotion from it. I think a lot of it is taste, too. Not everyone finds the same things beautiful. Also, I think a person's natural inclination towards intense emotion affects it. I guess I'm not even sure if that varies from person to person, but I think it does.
Can being an educated and picky listener be in fact detrimental to our future listening experience? Or maybe it is just the hurdle that we want to see others overcome so we can replace our top dogs and raise the bar?
Some I like immediately, others I know I will never like. I guess I have a very fast acquisition of musical taste (or extraordinary slow) because I know what I like immediately, but this is not to say that everyone is the same.
I actually don't think emotion is what music is about.
But if you suggest that music should only be processed on the "intellectual" level then I couldn't disagree more.
I believe music has meaning and that musical experience is enhanced with greater understanding.
OK. In general I don't think anything has "meaning" in the sense that things have a higher purpose.
I guess you assume that I am talking about a "higher purpose" at all, and that this is somehow not something you agree with. Just for the record, I didn't mention that and my comments would fit perfectly well into the same words excluding that. However, since you brought it up , I suppose it depends on how you define "higher purpose." As a point of reference, the principles of mathematics have a higher purpose than numbers, but sure, what that is seems subjective.
Yes, certainly music (and everything else) has meaning, if we define meaning to be subjective. I did assume that you meant meaning as something objective.
Well, I guess a reasoning, thinking person's subjective perceptions eventually become objective standpoints - we reach a bottom line in what and how we value life through experience and process, whether that bottom line has room to grow and evolve or not.
Since we are talking about listening to music, I think I should clarify what I meant originally: I do not want to use my intellect when I listen to music. I just listen and it either works or not (which I would decribe as feeling something). But I wanted to separate the concepts feeling and emotion. I can feel hungry/cold etc. but I wouldn't call those emotions. So for me music is not about emotions either, but I do think it is about feelings.Whether music has meaning for me or not, is entirely dependent on the definition of the word...
The emotional response we get from listening to music whether we are an educated listener or not is always a profound one and is the most important part of music appreciation.
Some argue if a listener knows How the piece was composed they might have a better appreciation of the work. If you know the composer or the exact reason why they wrote a particular piece for instance then you might find you get more out of your listening experience.
Some educated listeners have a whole list of greatest performances and any that are not on that list are constantly compared to their most treasured experiences. Is this healthy for our appreciation of music? Can being an educated and picky listener be in fact detrimental to our future listening experience? Or maybe it is just the hurdle that we want to see others overcome so we can replace our top dogs and raise the bar?
Not true. Some people don't have much of an emotional response to music, at all. It's something called amusia and it seems like 4% of the population suffers from it. https://en.wikipedia.org/wiki/Amusia
Sometimes less of an appreciation.
Performances are judged with some kind of perspective and context. Our enjoyment is also shaped by this on some level. I think it's also possible to assess the quality of a performance independently of how much we like it or the person making it (I'll explain in the last paragraph). Suppose I'm told that Professor Doofus McGoofus, (PhD) from the Keyboard Department at the internationally esteemed Greendale Conservatory is one of the world's leading experts in Baroque performance and is playing the 6th Bach Partita at Carnegie Hall. Am I going to judge Dr. McGoofus's performance differently than I would my friend (an amateur) who is learning the same piece? Of course. You bet I'm comparing McGoofus to Glenn Gould, which would just be a silly and mean comparison to make of your amateur friend. My actual enjoyment of the music will also be shaped by the context. It's possible that I'll enjoy my friend's performance a lot more, even though McGoofus's is much more precise and exhibits a lot more skill. This is due to the context of the two performances which are just inescapable for us. I think it's fair. The professor's reputation gives him a responsibility that the amateur isn't expected to have; i.e., that his performance is at a certain level. Assessing art in an honest way:I have an emotional bias against artists like Alfred Cortot (who was a Nazi sympathizer). Not to mention artists like the film director Roman Polansky who committed absolutely horrible crimes. But I force myself to listen to the art and judge it divorced from my opinion of the artist. It's a good exercise. It focuses you, forces you to be honest, and forces you to deal with difficult and paradoxical conclusions; i.e., that Nazis can be genius interpreters of Chopin, and a rapist can direct movies that truly move me.