Thank you, but I still feel that there is such reason because, as I wrote, i do not at all like writing in the vein which I nevertheless felt impelled to do on this occasion.
I've not quibbled with the title or the origin (if by the latter you mean solely that it was you that played what you've uploaded).
My issue here is your allegation that aspects of this were a "gift" from Liszt. The quality of what you have presented is one matter; your assertion that Liszt had some utterly improbable input into it is quite another.
I don;t know what you're talking about here but, if you're still on the subject of what you assert that Liszt gave to you, then I rest my case.
Indeed so, but I have not sought to separate the messenger from the message here, other than to question what you allege to be the source of the latter.
This isn't about the instruments upon which any composer's music ought best to be played according to this person or that, as I had hoped to have made clear.
Again, none of these considerations are ones with which I have taken issue.
Yet again, I am not taking issue with any such things in principle; it is your assertion that you have taken from Liszt (in some improbable way) things that have given rise to the performances that you have uploaded.
It's little more than a random bunch of scales and arpeggios - no structure, no substance, no perceptible attempt at harmonic, melodic, contrapuntal, rhythmic or pianistic ingenuity; it is no concern of mine as to whether of not you should be embarrassed by it per se - just that you ought, in my humble opinion. to be embarrassed about having uploaded it here.
Who IS Sarah? and why is she commemorated in the title of this piece of what I have - again, with regret and due apologies - to describe as musical emptiness?
Best,
Alistair
Hi Alistair,
Liszt is, in fact, active in 2015, and he even can influence others without their knowledge of what is happening. How this is possible is not for me to say. It would be better for a theologian to speculate on it, and having read up some on process theology doesn't make me into a theologian.
What I am well read on is philosophy, and I do know that if one takes any school of philosophy, or the writings of any one philosopher, and boils it down to a minimum set of premises, these premises can be shown to not be 100% consistent with one another or verifiable. Even when there is one ultimate premise, as with logical positivism and its relevantly named "principle of verification" - no one can verify the principle of verification, it is just something that a logical positivist believes in the truth of as a leap of faith.
My time with Liszt, of course, does present issues for persons of some particular beliefs. For instance, to an atheist it may be an issue - and this is so whether the atheist is of logical positivist belief, Sartrean belief [Sartre provided the existentialist argument against the existence of God], a Humesean belief with its reliance on the limitations and technical fallacy of an appeal to nature and to natural experience, and so on.
My position is that these are things every individual has to work out for him or herself, and that it is wrong to bully someone on account of differences of such belief. I have friends who are Christian, atheist, Islamic, Mormon, Buddhist, et c., and we get along fine without any issues. Everyone needs to work together to make the world a better place and stop fighting over their differences - religious, national, racial, et c. - the relentless blood shed right now over such things is something everyone involved with should be ashamed of.
Getting back to Liszt, though it has happened on only the one occasion, he can play the piano through me unimpeded, which is how this interpretation of Bach's Prelude in E-flat Major, BWV 852, was given to me and in the days prior to the recording.
Liszt's presence is like that of a great religious figure, both majestic and commanding, and also very fatherly and comforting. And everything with him is so intense . . . every note of Gnomenreigen is felt by him with such intensity . . . with as much feeling and reason for a note as one might normally get out of an entire composition.
People can think what they want about all of this, the thoughts of others aren't for me to decide.
About
For Sarah, I am not going to reveal in a highly negative environment who "Sarah" is - as with many other things, I omit much information and detail to shield others from possible negativity and harassment - as for the composition, there are the harmonic progressions, the part writing, et c., as one of many musical diary type compositions.
This year's music is, in my opinion, much better than the music from 2008, and also is much better than all the music in the 2014 edition which is online. I am quite focused on this year's music now, and on the next and quite long/massive composition at hand.
Liszt gave me the harmonic and melodic content, along with a simplified piano arrangement for me to improve upon, for the first 23 measures of this year's mighty
Love, Rebirth and Cosmic Acceptance work for piano solo, and once the copyright registration is complete and the score is publicly available, any musician who takes the time to investigate it will be able to detect the precise and firm imprint of Liszt in those measures.