Hi Iumonito,
Can you tell me more about this idea. Why do you say that Schmann is beyond reality and reason? In what sense is this the case? I.e. How does he get there? and how should we proceed to follow?
al.
Al, I have to apologize, as I feel ill equipped for the task you ask of me. I'll try my best, but bare in mind that the tao you one can describe is not the tao.
Schumann, perhaps as the result of syphilis, or for some other reason, suffered severe mental problems, including schizophrenia. I know nothing about schizophrenia, but I believe one symptom is that the person may hear voices and allucinate quite dramatically. You have to wonder what sounds Schumann was hearing in his head.
The fantastic is quite an important concept in German (and Austrian) romanticism. Becoming familiar with E.T.A. Hoffmann, Novalis and Chamisso (even the Walpurgis section of Goethe's Faust) would serve you well, but the gist of it is a fascination with the supernatural, magical, the seemingly impossible.
Schumann was quite adept to this literature, and I think in this particular passage what Schumann had in mind was not something that you can really grasp in rational terms. Alas, unless you are Gertrude Stein, language likes reason a lot. Music on the other hand, is quite free from it, so that even very intelligent music (for example Bach, or even Schumann's Kinderszenen or Carnaval) still maintains an aura of inexplicability. One needs not know German to become happy upon hearing Beethoven's Ode to Joy.
The juxtaposition (or perhaps concatenation) of musical references here suggests to me the type of free-flowing thought association that did not arrive in literature until perhaps James Joyce.
In other words, one should not play this as if it was a regular four-measure phrase in one of Mozart's less intricate (albeit no less beautiful) passages.
