The root cause of all arguments against science (such as this one) is a fundamental misunderstanding of the methods and purposes of scientific inquiry. Here are a few essential points - some of which may repeat what has already been said.
i) Science aims to
describe and
predict. It is not a normative discipline in and of itself (i.e.,
science does not prescribe what should be in the manner of theology or philosophy).
ii) Science is a rational discipline. Therefore, it is founded on basic fundamental principles, such as the efficacy of
rational argument, the use of
inductive reasoning, the validity of experimental evidence, and the principle of
causality (cause and effect). Without these principles, science could not exist. Furthermore, fallacy, such as appeals to authority, tradition, belief, opinion, ignorance, popular belief, word of God, and so on, is
anathema to science.
iii) Science is by nature profoundly incomplete. At the highest level, what we term "science" is an attempt to discover everything about the universe which is open to rational understanding. This fact has two corollaries: (a) any claims about the universe which are not open to rational inquiry are not part of the scientific field (this is why morality as traditionally understood is not considered part of science) (b) at any point in time, there will exist phenomena which defy understanding according to current theories, necessitating either the creation of new theories or the rejection or modification of extant theory.
iv) Science is positivistic and skeptical. The deep and penetrating insight into the working of the universe given to us in the last century (since Bohr, Einstein and Planck created quantum mechanics) has made it clearer than ever that much of science operates in ways which are not directly observable for fundamental physical reasons. As a result, we can't, in most cases, ever say that a theory is "true," only that it explains and predicts the behaviour of the universe as we experience it. Theories are evaluated on their compatibility with experiment, predictive power, relation to existing theories, and falsifiability.
v) Science is a quantitative discipline which relies on important mathematical results. Important among these for the purposes of this debate is the validity of statistical theory.
This is entirely my own work. If I have forgotten anything important, it is entirely my own fault.
We are now in a position to examine some of the claims made:
Are you aware that the brain not only has 100 billion neurons or so that it has around 100 trillion to 500 trillion connections between them? That's 500,000,000,000,000 neural synapses.
Five hundred thousand thousand thousand thousand connections. No other animal species has anywhere close to that much.
It is one thing to have confidence that we'll continue to discover all kinds of wonderful things about mathematics for example, but to just ASSUME that the human brain evolved from muck billions of years ago ...
Here science is misrepresented... this isn't a random, pulled-from-a-hat assumption. Evolution is well supported by empirical evidence, including fossil layers, observable microevolution, embryonic development, vestigial features, adaptive radiation, and so on. I encourage anyone who is interested to take a look at a book on the subject - even a senior high biology text suffices.
based on a theory that is probably not even 200 years old seems to me to be the height of insanity.
Appeal to tradition. Name-calling. Avoiding the issue: is the theory true?
I mean, maybe it IS true, but how can anyone just assume that based on so little?
Appeal to ignorance. Needless repetition.
Doesn't anyone feel that there must be much, much more to the universe than meets the eye?
Obviously. Most of the universe is invisible (the vast majority of the universe is composed of dark matter, which to my knowledge has never been observed). Shakespeare, Dante and Beethoven.
WHAT in heaven's name is a subatomic particle?
WHAT is the base case of the universe, the smallest indivisible element. Will we ever be able to answer that question? We are made up of these tiniest indivisible elements, and all we can do is describe their (at least at a macroscopic level) consistent behavior.
Hopefully, the day is not far off when we will have a theory which describes what the smallest particle is and why this is so.
Will we ever know WHAT and WHY?
If you take any of these questions for granted with some sort of half baked naturalist philosophy, you need to do some serious reflection on the subject and I am NOT kidding.
What is a "half baked naturalist philosophy" as opposed to a fully-baked naturalist philosophy? If this is intended to mean a belief in the fundamental tenets of science, then I have done all the reflection I need. Seriously. I'm not kidding. If, on the other hand, this is merely insulting those who follow science blindly, ignoring morality and humanity, then I fear this is setting up straw men. Remember - from the time of Archimedes onwards, brutality has never been the realm of the scientists but of the idealogues, fanatics, and those wielding political power.
It [science] is powerful but impotent in the face of the truly elusive question: WHAT and WHY? it can't even answer HOW.
"Powerful but impotent:" a strange phrase. "WHAT?": a strange question. In what context?
We can make up our own WHAT's, HOW's, and WHY's, and in the end they allow us to match patterns. Once we can reproduce something with consistent behavior such as chemical combustion for example, we can develop an engine. That is knowledge, of course, and very powerful knowledge as you said.
So, science is very powerful for interrelating things after we have assigned labels to them, but to truly reveal the answers to these questions we must probe deeper.
I'm still very unclear as to what questions precisely are being asked.
Discussion at this point can no longer be based entirely on scientific observation. To what do we turn for enlightenment at this point, then? How do we answer the WHAT, HOW and WHY?
Some might think it is silly to even try to think about such things---but why would that be? Its certainly a valid question. Haven't you ever looked at the night sky, or even just sat and contemplated the fact that you exist and been absolutely and totally dumbfounded?
The root of science is the sense of wonder at the universe - why else experiment? why else theorize? What is more incredible - the barbarian looking at the night sky and seeing stars, but knowing nothing, or the modern man who looks up and realizes that the stars are glowing nuclear furnaces thousands of times larger than the earth, the light from which has been travelling to Earth since the ancients walked the planet, have been burning since before the Earth was born, have been moving away from our own sun since the beginning of the universe, and will continue to shine for billions of years after humanity has ceased to exist?
Or maybe you are attacking the reductionist view - "everything is atoms; thought is the movement of electrons." This is true, but, again, this is an attack on straw men. Nobody (save some modern psychologists) deny that thought exists - we know it is true:
the brain exists, thoughts exist - I refer you to Mozart for proof.
My question: why do people, who must (theoretically) act in at least a generally rational fashion in order to survive in day-to-day life, abandon these principles when faced with anything that isn't directly before the eyes? How many realize that man must eat to live, yet fail to realize that their beliefs on morality, science, and the universe in general are practically inconsistent with this belief!
And although science is amoral (although among scientists we find the most moral of people) that does not mean we cannot apply any semblance of rationality to morality. Yes, it is true that here we enter a subjective field of goals, dislikes, motivations, and so on. Yet there is still a place for rationality, and for recognizing some basic facts, and crafting a moral system from rational premises.
I can't claim to have all the answers, or even to have decided I want to live, yet. I don't know if I ever will. However, some of the things I consider:
i) A desire for self-improvement, self-will, and high ideals. Although I constantly fall short of my goals, I try to avoid "empty" activities which are ultimately a waste of time.
ii) Human equality - respect for other people and their lives and property, etc.,
iii) Death as the final boundary condition. How different and more rich everyone's life would be when faced with a constant awareness of their own true morality! (I refer the reader to Solzhenitsyn and Dostoievsky) Looking back, the moment before death, what emotions will predominate? Hopefully, sadness, or resignation. At worst: remorse or a feeling of wasted time.
iv) A striving for beauty and true, deep emotion.
In a sense - this is the Romantic ideal of Liszt, Schubert, and Goethe. On a side note: Horowitz referred to Romanticism as the "grand style" and I think it's true - the great works of the era have an essential
nobility of spirit which has never been equalled.
Anyway, I have simply tried to show that high ideals, wonder, beauty, and a clear aren't too far removed from each other. This has been a very fragmented outline of how I might actually get around to doing so, someday (maybe I should change to a philosophy major! ) ... but I hope it is thought-provoking, or at least entertaining.