"great" has multiple meanings.
Great - adj. (from Webster's Encyclopedia Unabridged Dictionary)
1. unusually or comparatively large in size or dimensions.
2. large in number; numerous
3. unusual or considerable in degree, power, intensity, etc.
4. wonderful; first-rate; very good
5. being such in an extreme or notable degree.
6. notable; remarkable; exceptionally outstanding.
7. important; highly significant or consequential
8. distinguished; famous.
9. of noble or lofty character.
10. chief or principle.
11. of high rank, offical position, or social standing.
12. much in the use of favor.
13. of extraordinary powers; having unsual merit; very admirable.
14. of unconsiderable duration of length.
15. informal a. enthousiastic about some specified activity. b. skillful; expert.
16. being of one generation more remote from the family relative specified.
I have bolded the numbers of the definitions of the word "great" that apply. Those definitions can be applied to Hitler.
"By 'great' we define, whether we intend to, or not, a measure of the goodness of the person(s) described. "
No. Not we. You.
"For these, reasons, if any of you still want to argue that it is alright to pair 'Hitler' with 'great', and thereby connote that he was a good man and one with a pure soul, and also approve of him, you are sick, and possibly in trespass of the Nazism and Fascism laws in your respective country. "
It is you who wants to win in a frivolous argument that signifies more than is readily apparent. Winning in this argument somehow redeems in His actions, not for him, but for yourself...?
Why you have not responded to these responses?:
One must learn to distinguish discriminately.
Referring back to your previous post, the one best to judge is no one of consequence to the situation. You are, by choice, a consequence of Him. And as such a consequence, He has succeeded is his political aim, has he not? And yet by this consequence, the failure of this realization, He continues and will continue to succeed in his goal even beyond his death for those of his consequences are the ones who keep it. Not He for he is dead.
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What the heck is going on here, you ask? I think the topic of good looking pianists is under the awesome power of Hitler for even after his death he still inflicts something, whatever it is, upon some people. Those who are inflicted by him do it to themselves not because He does something but because they allow it.
But unfortunately, they don't see this. He no longers inflicts for he is dead but the inflicted continue to inflict themselves.
About that day in September:
Yes, something funny can be made of that day. It's all about perspective. Unfortunately, many people only have one perspective and dare not, by choice, to venture out for another perspective. Those who can see from different angles are those who can better understand.
If there is a wall in your path, do you walk straight into it trying to get past it? Or do you walk around the wall to get past it? The latter allows one to look back at those who are trying desperately to continue walking the path but don't realize that they could have just walked around it. But in order to know to walk around it, one must first have walked into it. Stopped forcing to walk through it. And reflected at what he has done. And realize afterwards that he can step back and try another path around it. Once the wall ceases to be a barrier. It was never a barrier in to begin with. Only and obstacle. But with the knowledge that this wall was not a barrier but an obstacle. Allows for sight beyond the next wall in front of you. But the wall obstructs view. But with the knowledge that there is more beyond the wall; the wall is an obstacle; the path only a guide; and you, of free will, to decide. But only in time. But some will never realize the wall is only an obstacle.
Sometimes, those who have moved beyond the obstacle, they attempt to show those who are stuck the path they took. But they are clouded by the magnificence of that wall. And will notice not the herder that attempts to guide them. The Wise Herder knows that he cannot force his flock to do what he wants but to only guide them in the safe direction. But they must choose to be. Many choose not. And the Wise Herder accepts them, their choice, their fate. Knowing he is not the Wise Herder. Knowing that many times, the choice of what he wants and the ability to force that choice means not doing anything at all. And many will perish at the magnificent wall. And he knows this. He accepts this.