Im fed up of making points that people dont read. I clearly addressed the points but you fail to see my conclusions.
I have read every word that you have written and done my best to understand it fully, regardless of whether I may end up agreeing or disagreeing with it.
I think its clear that sin is crossing the boundary. ie when God says NO we do it anyway.
Firstly, I should remind you that I did specify that I do not believe that "sin" does not exist. Secondly, you claim that God talks to you and you can hear Him when he does so, whereas I and others cannot make the same claim, so the "God says NO" thing doesn;t work universally.
Anyway as for it measn different things at different times and places..i Disagree.. the Holy spirit convicts of sin righteousness and judgement. You know if conscience when you sin because you feel guilt. Mindue sin in a specific way long enough and you stop feeling guilt..the bible calls it searing your conscience and its not a good thing to make a habit of.
You're welcome to disagree, of course, but I'm trying first and foremost to understand something here, not to find something with which I want to disagree for the sake of so doing. Of course you are right to introduce the instance of conscience, which is certainly a factor, but this factor relates here not to "sin" itself but to each individual's perception of what does and does not constitute "sin" and how serious different "sins" are; not only do we all have different consciences but also each individual's own conscience is a non-constant, always developing (or at least hopefully so!) in order to remain commensurate with one's new experiences and thoughts. Since we do not all share precisely the same conscience, there can no, it seems to me, be any kind of universal definition for "sin" which makes every conceivable human activity amenable to strict categorisation as "sinful" or "not sinful". You ignored my Delius example; try this one instead. Some people might think it a "sin" to make scans of copyright music freely available without the permission of the copyright owner, whereas others think that it is some kind of universal human right to do this; irrespective of which view is correct, they obviously cannot both be correct!
Regarding the substiutional death of Christ He died to take the punishment of sin which we deserve, So that those who trust in him are no longer condemed with the world because their sin has been taken away and placed on Jesus Christ. You are right however to say that this dosent wipe the slate clean.
Why on earth should Christ have to do that - especially on behalf of those who do not believe in Him and His work? He has to take responsibility for everyone's wrongdoings, believers and non-believers alike? Is such a thing fair to Christ, of all people, who was one of the great men of history? - and what would be the point if, as we clearly agree, such an act of ultimate sacrifice would not "wipe the slate clean?
Even with all our sin taken away we are then left with nothing BUT as the book of ROmans explains Christ imputed his righteousness to us (or transferred his goodness to our account) so that we can be of right standing before God. This is a work of Gods unmerited favour and has nothing to do with the intrinsic goodness or otherwise of the person who would put their trust in Christ.
So believers and non-believers alike can just go around committing as much or as little wrongdoing as may suit them at any given time, conscience or no conscience - and it'll all be all right in the end because Christ will somehow contrive to rectify it all as you describe in the words of the Book of Romans by balancing our account in order that we are all thereafter able to be "of right standing before God"? Excuse me, but in which bit of this did the last shred of logic get thrown out of the window?
When I sais argument I meant to say you brought up a point for discussion over which theologians of all persuasions argue. I believe I was quite clear on that one.
Fair enough.
The bible dosent teach on what happens to babies who ahve not developed the power of speach or intellect. BUt all I will say is that Babies cry when they are hungry, they recognise their mother etc. God is not limited in the way we are to phyiscal utterances etc and we can be sure that God has in mind a plan for the littl'uns even if He dosent make it known to us in scripture. As Christians our concern must be for those who we are told about ie everyone other than babies who 'must call on the name of the Lord to be saved'.
This is precisely my point; those who have sufficiently developed minds of their own can choose whether or not to "call upon", or "turn to", God, whereas those who are too young to have begun to get near that stage cannot do so; "turning to God" has to be an active, conscious decision, so those who do it have to be capable of understanding what it is that theychoose to do and why, as well as being mentally advanced enough to make such a decision. That's all i was saying.
I have no clue what you were referring to when you were talking about 'the milk of human kindness'. The only thing that I can offer is that if we think as humans we can be kind we have NO understanding of the levels of kindness God shows us. Our kindness is EVIL compared to the love and kindness he shows us.
Then I'm not sure how I can explain it better. I wrote
"...very small children are simply incapable of making decisions and doing any such thing of their own volition, yet you would have us believe that all those, regardless of age or ability, who do not "turn to God" will be rejected. Christ himself was compassionate; anyone who genuinely believes and accepts this kind of thing is surely not. If this is an example of the "milk of human kindness", then it seems to me to be a case of God creaming off the good Christians from the top and chucking the rest away down the drain. I wouldn't even want to be associated with a God like that, frankly."
In other words, the notion that anyone be automatically rejected because they have not "turned to God", irrespective of whether or not they may ever have been capable of doing so, is inherently unkind and, it seems to me, an example of the very opposite of Christian compassion. Even in older children and adults, these things are complex and serious issues that need appropriately serious thought, whereas you seem to prefer the simplistic, black-and-white, just-adopt-the-faith route. Which bit of what I wrote do you not understand?
Our persective of God is as humans too limited to make negative judgements of his character.
But I'm not seeking to "judge God's character"! My remarks above are not a criticism of God's character at all but a reflection on a notion contrived in His name that seems to me to embrace negative discrimination and unkindness.
The fact your breathing today Alistair has nothing to do with your age or fitness - it is entirely due to the kindness of God. He sustains all things out of kindness to us. God dosent need people for companionship or the earth to amuse himself with. He was quite happy with himself before the world was even created..he isnt dependant on us or our believing in him or our doing things for him etc..He is totally self sufficient and on another level form us. We are tiny to God and yet he does hear and he does answer those who call on his name He is compassionate to the poor and destitute the lowly in spirit and contrite in heart.
This is what you believe and, as I've said before, you're just as entitled to believe any or all of it as others are not to believe any or all of it and as I and others are to try to keep as open a mind as possible on any or all of it. Despite this fact, you always seem to write it as though you and those who think like you speak the truth and anyone who thinks differently does not; I would not dream of being so dogmatic - it could be construed as rather rude, apart from anything else.
BUT he resists the proud.
That's abit short-sighted of Him, isn't it?! (sorry, now I DO sound as though I'm judging His character!); after all, aren't you proud to be a good Christian? Don't we artists take pride in what we do to the best of our ability (however much we always wish that we could do it better?)...
The children issue is really off topic so Im not going away down that route.
Why and how is it so? I don't want either of us to make too big an issue of it, to be sure, but I would say that it's as on topic as anyone else involved in the issue of turning to or away from God.
Nor am I going to argue where scripture dosent make comment because there are things which are too difficult for men and women to understand which are best left in the heart of God.
So are you saying here that if scripture - by which, of course, you seem to mean only Christian and pre-Christian Bibllical scripture - doesn't provide a clear-cut answer to a question then you'll duck the question for that reason alone rather than try to figure out an answer for yourself? - you know, "mind of your own" and all that? Are you suggesting that the writers of all that scripture decided for themselves at all times what could be understood by men and women and what was "too difficult" for those men and women to understand? - if so, that's a pretty authoritarian stance on the part of those writers, is it not? - and, for that matter, a similarly authoritarian stance for you to adopt in supporting such an idea? If I misunderstand you here, please correct me.
Best,
Alistair