This is sooooo true!! When I play a solo in public, I've noticed that I tend to "space off" alot, but my performances are great. I don't deliberately try to space off, it just happens, and I allow myself to follow that. Bernhard, were we on the same wavelength here? Most of my solos are in church. I've always been pleased with myself because I never get nervous, and I have attributed it to the fact that I deliberately "don't think" about it. But in the weeks or months that I have spent preparing my solo, I REALLY thought about it every moment I practiced it. Bernhard, please comment on this. I want to know if this is the same idea that you are talking about.
Yes, this is exactly what I am talking about. And everyone at some point or other experiences this, but they do not have the theory to explain it. So let me expand a bit more on it.
1. The key word here is “consciousness”, or “awareness”. There is no reason to complicate this concept. It is really simple. Consciousness is the sum of everything you are aware of at any given moment. For instance, right now you may be aware of the words you are reading, and you may be conscious of the meaning in these words. However there is a far large number of things you are completely unconscious of like for instance, the pressure of your feet on the floor. In fact the “unconscious” is so vast that is probably the same size of the universe. The conscious part of your mind on the other hand is so small as to be laughable. In fact it has been measured: Consciousness can only hold at any time 7 ± 2 chunks of information. Try this experiment. Try to count from 1 – 100 aloud (in your mind). This is chunk number 1: the sound of the numbers. Now visualize a big staircase and as you count visualise one number in each step. That’s chunk number 2. Next clap your hands and be aware on each number, and be aware of the sound of your hands clapping (chunk number 3), of the physical sensation of your hands pressing against each other (chunk number 4). As you keep doing these four things and keeping them in your consciousness add tapping the right foot (chunk 5), being aware of the sound of it when it thumps the floor (chunk 6) and of the pressure on the floor (chunk 7). Very few people can actually go so far. Typically after the third chunk, as soon as you add another chunk some previous chunk drops into the unconscious.
In the 60s there was a lot of talk about “expansion of consciousness”. This is all rubbish. You cannot expand your consciousness: it is limited by the 7 ± 2 factor. A normal person may be able to hold 3 items in consciousness if that much. With a lot of training, you may be able to reach the upper limit of 9 items. Try to add another item and you cannot. For another item to be held in consciousness, one of the other items must drop into unconsciousness.
You can also think of the consciousness/unconsciousness duality as living in a huge museum full of stuff in complete darkness. All you have is a tiny torchlight. It can only light a tiny portion of the museum. Most people spend their lives with the torch directed at one single exhibit. It does not occur to them to direct the torch elsewhere and explore other exhibits. The ability to direct the torch of consciousness anywhere you like is called “attention”.
2. Where exactly is your consciousness located? If as you did the exercise above you pay attention where all that awareness is taking place, you will most likely agree that it is somewhere in or around your head. However, your conscious processes can take place elsewhere to. And here is the problem. In our society we only recognise as consciousness that which takes place in our heads. When our consciousness shifts place we do not have a name for it, we do not have a theoretical structure to place it, and therefore, for the most time we experience it in a vague and uncertain way. As a consequence we cannot use it. Now, for those of you who suffer from asthma, I must give a warning. Get your breathalysers ready, because what I am going to say next is going to leave you breathless.
3. Remember what I said about the three basic functions (there are more, but these are the ones that matter for the moment): intellectual, emotional and motional? Think about them as three different “minds”. Let us recap. The intellectual mind functions on the basis (and learns from) of comparisons. This takes time, so the intellectual mind is painfully slow. The emotional mind functions (and does not learn anything at all) on the basis of a completely irrational “I love/I hate”. The emotional mind is ridiculously fast. In fact it is 30 000 times faster than the intellectual mind. Finally the motional mind functions though sense impressions and movement (and learns through imitation). It is unbelievably fast. In fact it is 30 000 times faster than the emotional mind, and therefore 900 000 times faster than the intellectual mind. Now here is the amazing news: your consciousness can be “placed” in any of these minds. Normally – because our society so decreed – our consciousness is forever stuck in the intellectual mind. At such slow speeds, being conscious is a painful affair. Hence lack of concentration, laziness, lack of focus and general clumsiness in daily affairs. However in certain exceptional circumstances people have experienced shifts of consciousness. Here is one example that some of you may have experienced: you are driving a car, you turn a curve at a reasonable speed, and there is a lamppost that has fallen in the road. You break, but it is clear that you are going to hit it. Then something happens:
everything suddenly slows down . You observe with curious sort of detachment the car slowly, very slowly skidding as you go towards the lamppost. You see and feel your foot very, very slowly pressing on the break. You observe the car slowly hitting the post. You can see with great clarity the metal deforming. Your head slowly moves to wards the windscreen and very slowly and by degrees hit in a continuous motion the windscreen and slowly moves back. You can see droplets of blood dancing in slow motion in the air. There is no pain or panic, just a curious sense of detachment.
There: your consciousness has shifted to the motional mind. Because it processes information at such unbelievable speeds, everything seems to be in slow motion.
4. Our modern societies are forever stuck in the intellectual mind. However there are many methodologies for shifting consciousness, although they are not usually explained in the way I just did. Meditation, yoga and the martial arts when taught by someone who actually knows what they are doing will all lead to it (hence the transformation of martial arts into sports is something to be deeply deplored). A superlative martial artist will fight with his consciousness firmly in the motional mind, for in this way everything will be in slow motion. Notice however that this does not mean that you will be able to move faster. You will just process information faster. So if someone throws a punch at you, you will see that punch coming slowly towards your nose, you will slowly attempt to block it, and if you slowly fail to do so, you will see the punch slowly sink into your face. The real training in martial arts consists not in making you move faster, but in teaching you to shift consciousness and to get you used to operate in that new place, as used as you are with your consciousness in the intellectual centre.
5. In order to play unbelievably fast (think Czyffra) you have only two choices: Do it with your unconscious mind, and the feeling is that your fingers are doing it but you have no idea how they are doing it. Or shift your consciousness to your motional centre. When this happens, everything will be in slow motion. You will not be able to play faster, but you will have amazing control and accuracy.
6. Now you can perhaps see how everything can go wrong. If you are playing a piece that has fast, difficult passages, you must rely on your motional mind to do it. You cannot play the piano with the emotional mind, and you cannot play the piano with the intellectual mind. However, you may play it in an unconscious manner, that is you leave it to your motional mind to get on with it, and decide to be unaware of what is going on. If you do that typically you will experience sitting at the piano, going into a sort of trance state and at the end of the piece coming out of it, not quite sure how you did what you did, but satisfied that you did a good job. Most pianists work like that. And that is one of the reason why they hate people coughing, or mobile phones ringing: it jolts them out of their unconsciousness and by directing their attention put their consciousness back into the picture, typically in the slow intellectual mind. Or alternatively, the pianist may start to be conscious either in the intellectual mind (what is the next note?), which is of course a disaster, since the intellectual mind is too slow to cope with everything that is going on and you typically have a crash, or they may start emotionalising about the piece. This is actually a favourite with certain people (from time to time they appear in the forum). They believe that in order to play well they must be filled to the brink with the emotion the piece is supposed to express. They are forever asking “which emotion did the composer have n mind? How can I feel it? How can I express it?”. If you have read the posts by Monk, you will see that is one of his pet peeves, and he is absolutely right. And now you also know why. However since the emotional centre is so much faster than the intellectual centre, you will get away with it. So there are quite a lot of emotional pianists out there, but they are never as good as the motional pianists. The intellectual pianists simply do not exist: you cannot play the piano with the intellectual mind. Intellectual pianists typically become musicologists and University professors.
7. Here is another way to think about all this. A guy is in a pub. A drunk comes in and slaps him in the face. What does the guy do? It depends.
i. The intellectual will start making comparisons. “Should I hit him back? What will be the consequences? What if he kicks my ass? How does he compare in strength with me? Should I complain to the landlord? Should I call the police? Should I do nothing? What will be the possible follow-ups to any of these situations? Let me compare it all and then decide on the best course of action”. By the time the intellectual decides to do, the drunk is already gone.
ii. The emotional gets furious. Blood rushes to his head and before the drunk has had time to withdraw his hand. The emotional guy has already hit him several times. With a bottle. Yes, emotional reactions are that fast.
iii. The motional guy (a typical superlative martial artist). See the drunk entering the pub and moving uncertainly in his direction. He stands up and leaves.

Best wishes,
Bernhard.