Why would you even think he has a point beyond getting attention? His statement is ignorant from the start since there's no way anyone could know all the performances of both pieces since they were created.
I don't need to be familiar with any performance what-so-ever to know that no performance has been satisfactory to the work. Therefore, your argument is presumptive, while mine is
not ignorant. Ironically, I started a thread on Wittgenstein's Tractatus Logico-Philosophicus. Perhaps, since you claim to be of such, great understanding of propositions, your incredible expertise and intellect would be useful there. Surely you are familiar with the work; I mean, it's only the most important work on logic since Kant. So you are definitely aware of it.
Actually, the implication of my post was regarding the musical depth in the Opp. 109/111, and how no, singular performance can possibly (literally) account for all of it.
What's the implication of
your post? The reason for posting it. Your preferred outcome, the most likely, the most unlikely, and your most abhorred? What is its meaning; what did the act of posting it cause you to feel, did you expect that outcome, was it the outcome you were looking for, and was it the most likely? Why would you think they are the best/worst/most-likely, and how did thinking about that make you feel? Are you operating purely on logic or are you being self-aware in your analysis? If so, what are the psychological implications of those three separately and as a group? What did you expect my response to be, what would you have liked it to be and what would you have not liked it to be? How about Weissenberg's? What are the philosophical and psychological meanings of your post, in regard to your id, mine, his, and that of the anonymous audience, as macro and micro?
Surely if you even briefly delve into these questions, assuming you have the faculty to do such, you'll realize you're a hypocrite

(Self-awareness = ego, ego/"wanting attention" --> you are a hypocrite) What are the implications of you likely not having thought of these things and me having thought about them? (Not in your favor in this context, I can tell you that) Surely my responses here are on a higher, ethical ground (and vastly more intelligent) than yours; I wonder why you are suddenly hostile! I could delve into that, but I'll let you try to.