Yes. As xvimbi stated, how do we know that "ours" is the Truth, while "theirs" is not?
Let's look at the definition of "Truth"--Literal Definition of "Truth" (Webster): "1. Conformity to fact or actuality. 2. Fidelity to an original or standard. 3. Reality: actuality. 4. A statement proven to be or accepted as true…."
The "Proper" Philosophical Definition of Truth: Truth is absolute: good for everyone, every where, for all times. Truth is knowable. Truth is that which "corresponds" to either a linguistic referent or to a metaphysical reality.1
…While "evidence" is noetically based, truth cannot be influenced by the human condition. Truth is truth whether or not humans perceive it as such…
…The fact that some disagree with or do not live out their lives in the shadow of "truth" does not negate the fact that truth exists. Truth exists whether or not any of us subscribe to it…
…It is the similarities between peoples and nations that prove this point-not the exceptions. Murder is bad, yet there are still some that will disagree with this absolute…
WHAT TRUTH IS NOT
Truth is NOT that "Which works" or "Brings about desired results"-that which we find expedient. If this were true, every defense in a court of law could be judged as "expedient" and proper.
Truth is NOT that which "coheres." Just because an argument is internally consistent does not make it true. Any set of false statements can be internally consistent but in no way represent the truth…
…While "coherency" is a test for truth it does not define the same.
Truth is NOT "that which was intended." Intentions may have little (or nothing) to do with the truth. This is self-evident.
Truth is NOT "what is more comprehensive." While comprehensiveness is a test for truth, it does NOT define the same…
…For example: A long-written speech is no truer than is a summary of the same.
Truth is NOT "what is subjectively and existentially relevant." If this were true, math and science have no claim to either truth or fame.
Truth is NOT "that which feels good." It is self-evident that bad feelings can also be true.2
PROVING THE CASE FOR TRUTH AND A STANDARD
Truth Exists
It is self-defeating to state that truth does not exist. If truth does not exist then there is no reason to believe what the relativist (or skeptic) is telling us…
…We may therefore deduce that relativism and skepticism are false. If they are false, then knowledge MUST exist…
…If knowledge exists, then the object of knowledge MUST also exist, namely, "truth"-else we argue in vain.3
A Standard Exists
The fact that we argue is evidence for "truth" and that a standard must exist; else we argue in vain. The very definition of argument assumes a standard.
The "Principle of Sufficient Reason" states that 'nothing' cannot produce something. There must be a cause for everything coming into existence-including truth.
Subjective opinion implies the changing whims of man's individuality and distinctiveness. Objective truth implies the consistency of a righteous, fair and immutable Standard.
If there is no Standard, all things become permissible-Hitler and Mother Teresa become co-equals. And we all "KNOW" better than this.
Truth has nothing to do with time periods, opinions, attitudes, paradigms, or trends. Truth is absolute. It is immutable.
For truth to exist at any level, a standard must exist somewhere that does not have to answer to a yet, still higher standard-else truth is not truth. If truth exists, then so too must a Standard Giver.
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1 Norma Geisler, Baker Encyclopedia of Christian Apologetics (Grand Rapids, MI: Baker Books, a division of Baker Book House Co, 1999), 741. 2 Ibid., 741-745. 3 Ronald H. Nash, Faith & Reason (Grand Rapids, MI: Zondervan Publishing, 1988), 162. Other Sources: Mark Ashton, Absolute Truth? (Madison, WI: InterVarsity Press, 1996). Francis A. Schaeffer, Escape From Reason (Downers Grove, IL: InterVarsity Press, 1968), 32-42. Alister McGrath, A Passion for Truth (Downers Grove, IL: InterVarsity Press, 1996). J. P. Moreland, Scaling the Secular Community (Grand Rapids, MI: Baker Book House, 1987). Norman L. Geisler, Christian Apologetics (Grand Rapids, MI: Baker Book House, 1976). James W. Sire, Why Should Anyone Believe Anything At All? (Downers Grove, IL: InterVarsity Press, 1994). Norman Geisler and Ron Brooks, When Skeptics Ask (Victor Books, a division of Scripture Press Publications, Inc., 1990).
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Chopiabin, does this adequately give you an answer of some sort? I guess I wasn't too sure, but Absolute Truth was mentioned, so I sort of expanded along that line. Let me know.
