Btw, I’ve always felt that Beethoven’s op. 28 (listen to Kempff) is in a similar vein like a kind of “final testament” as Beethoven seemingly “ends a career.” It is exactly the midpoint in his piano sonata opus, as it happens the work which will turn out to close the first half. But it ends a career in that it closes out what we call his “early” period, a completely different style (more backward looking, focused on Haydn style). With op. 31, Beethoven opens a whole new chapter, his “middle period” in which he declares full aesthetic autonomy, moving towards heroic rhetoric.
So op. 28 is his final “classical”, pre-romantic (yet incipiently looking forward as he says farewell to the earlier conservatism) period work, in which he grapples with his deepest themes of the natural cycle of life (including the theme of death), and spiritual regeneration.
I mention all this because of you get very, very familiar with Beethoven’s op. 28, it may give you a very interesting vista on similar aspects in late Schubert. Fundamentally dark, but willfully determined to find hope and light amid the darkness. And op. 28 and D.960 end in virtually the same triumphant gestures, as if to say: “Don’t ever give up, where there are life, music, and the possibility of rebirth, there is always hope!” But at the same time, Schubert’s sense of redemption seems much more mundane, and Beethoven’s more metaphysical. Schubert never aims at or conceives of any kind of self-transcendence. Schubert is all about the “self”; and Beethoven is always looking beyond the self, to something higher.