why lev 19:19? '...you shall not breed together two kinds of cattle; you shall not sow your field with two kinds of seed (mutating it); nor wear a garment upon you of two kinds of material mixed together.'
also, there are commands for holiness in sexuality - which would not allow for mass genetic transfers within one woman's children. 'do not profane your daughter by making her a harlot, so that the land may not fall to harlotry, and the land become full of lewdness.'
these things are 'unscientific' at first glance - but bring one into the realm of spirituality - which to me is the next level BEYOND the physical genetic make up of humans. it's like God says - 'let me explain something...I made everything the way it is FOR A REASON.'
now, say we just do the opposite - as our society does today and ignore the bible. we blend together animals, seeds, fabrics, etc. - what God made 'good' is now becoming defective and more likely to be unsustainable. it's exchanging good for evil. it's ridding the cells of life - one by one - by taking away genetic material that used to be 100% the way God made it.
fruit production, from fruit trees, might be 'hardier' - but more susceptible to genetic defects as lack of seeds, lack of original taste, lack of color, many things that are traded for some byproduct of genetic manipulation. in the end, we have bland things with no taste, no reproduction capabilities (seeds are defective or non-existent), and less interest than the original seed with 100% genetic capabilities for it's species.
No - this just won't do. I'm not suggesting that ALL that you write here is wrong, illogical or unscientific, but it is full of holes nonetheless. In terms of biological experimentation, there have, of course, been errors which have had deleterious effects but, on the other hand, there have been both experiments and natural (i.e. not Man-driven) occurrences which have been of benefit. As far as, say, fruit and vegetables are concerned, it is up to mankind to find ways to improve those things that grow, for the benefit of mankind. When human experimentation does indeed result in the development of an end-product (as in the kinds of case to which you allude above) that is inferior in taste or efficacy, of course the experiment will have failed to bring about advantages, but where, on the other hand, the qualities of the end-products are enhanced, that is quite a different matter.
changing to alistair's question: what made us succumb to disease int he first place? SIN. sin did. of course, biblically this is explainable. but, if in scientific research - they found out that sin not only causes death - but curses from God - people would realize that there is no blessing for evil actions. there is always a curse placed upon those who do evil whether they mean to or not. it's like newton's laws of physics in the spiritual realm. we 'reap what we sow.'
Apart - up to a point - from your last sentence here, this really is arrant nonsense to anyone other than a certain kind of Bible scholar and believer who has for some reason chosen to interpret that Bible far too literally. Leaving aside for a moment the question of whether "God made" the genetic material of which you write above, we all know that such material is not finite or forever fixed in its composition and that nature itself has caused many genetic modifications and metamorphoses over the years. I am profoundly suspicious of GM (genetic modification) experimentation (most of which is geared to crop production), but my attitude is because this is almost all driven by the interests of big business which is concerned only - ar at best principally - with quantity and hardiness rather than quality; the hardiness bit is fine, but the bland universality of lowest-common-denominator quality I find objectionable in principle. One-crop-feeds-all seems all too much like one-size-fits-all. My suspicion, however, would be a good deal less potent were such matters to be left to the small organic producers who, I believe, take a potentially far more beneficial and quality-driven long-term view of what they seek to achieve in terms of crop production. These are not stick-in-the-mud people who believe the old ways were the best, but people who think that the best of the old ways are being cast asunder (sorry! - that sounds abit Biblical) rather than being brought forward and improved upon for the present and future.
To return, however, to the genetic modifications brought about by nature itself, the attitudes of certain Biblical diehards on this seem to me to parallel their stance on people who, as they see it and as you put it "ignore the Bible today". Just as nature has brought about changes in every millisecond of time and will contue to do so, so does every aspect of society change; those who prefer not to think about those effects of and in nature are so often those who see the Bible as being writ in tablets of stone and containing nothing at all other than universal and timeless truths, rather than being historical journalism covering only a very short space of time and a realtively small geographical part of the world. I am not seeking to undermine the Bible in so saying - just to put it into a certain perspective. We simply cannot read the Bible today and think and act precisely as its various writers did at the time of writing; the passage of history just does not and cannot allow that. It's just as the English composer Robert Simpson (1920-1997) used to say when seeking to put certain of the "authentic performance practice" evangelists in ther place, in that one cannot possibly listen to bach as one would have done in Bach's day - not just because of the difference in instrumental or vocal sounds or the tuning systems or any other aspect of performance and listening at the time, but because our ears are accustomed to Xenakis. The greatest works of Bach can be - and indeed are - widely regarded as a kind of "Bible" in music but, like the actual Bible and like nature, it is full both of constants and of constant change and metamorphosis. Look, for example, at the string quartets of Haydn and those of Carter - vastly different from one another, composed in entirely different times and socio-economic circumstances on different sides of the Altantic and yet displaying a similar attraction to the the medium itself - constancy and change, side by side.
To return to your opening salvo here - if "SIN" (why the capitals?) and disease are as closely paralleled as you suggest, why is it demonstrably not the case that the most "sinful" people are those that suffer from the most and/or worst disease? I expect that I'm probably an averagely sinful person, yet my general state of health so far isn't too bad, really...
Best,
Alistair